Abdo Khaled, Nashwan and Elatrash, Radwan Jamal Yousef (2013) السياق القرآني وأثره في خدمة التفسير المقاصدي عند ابن عاشور = The Qur'anic context and its impact on Ibn Ashur's Maqasid approach to tafsir. Islamiyat al-Ma'rifah Jounal of Contemporary Islamic Thought, 19 (73 (Spring)). pp. 555-585. ISSN 1729-4193
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Abstract
يهدف البحث إلى بيان أثر السياق القرآني في التفسير المقاصدي للقرآن الكريم عند ابن عاشور، وذلك من خلال تناول السياق القرآني من أطرافه المتسقة التي تتصل مباشرة بالمنهج التفسيري المقاصدي، بوصفه مرجحاً دلالياً يفضي إلى الكشف عن المقاصد القرآنية، ويوسع من إيراداتها في المواضع المختلفة. كما يدرس أهمية السياق القرآني، وأنواعه المختلفة التي لها بالغ الصلة في خدمة التفسير المقاصدي. وقد اعتمد الباحثان على المنهج الاستقرائي في إيراد الشواهد، والدلالات عن ابن عاشور في السياق والمقاصد، ثم المنهج التحليلي في إبراز العلائق، والأثر للسياق في خدمة التفسير المقاصدي. This study aims to demonstrate the impact of the Qur’anic context on i-tafsir al-maqasidi lil-Qur'an al-Karim (the objective interpretation of holy Qur’an) of Ibn Ashur, by addressing the consistent sides of the Qur’anic context that are directly related to the method of i-tafsir al-maqasidi (objective interpretation). The Quranic context is considered as a connotative indicator that discloses ‘maqasid al-Qur’an’ and expands its existence in different places. The study also looks into the significance of Qura’nic context as well as its different types that serve i-tafsir al-maqasidi. The inductive method was utilized to provide the evidences and connotations of Ibn Ashur in the context and maqasid, and the analytical method was then used to highlight the connections and impact of context in serving i-tafsir al-maqasidi. The study revealed several findings. Most importantly, Ibn Ashur’s concern with the Qur’anic context stemmed from his deep insight that connects the context with maqasid. He therefore, considered using the context in interpretation as a benchmark of his maqasdi approach, and took it as an introductory for his maqasidi orientation. He proved that rhetoric genres are based on speech structures. In addition, he used the context to distinguish between al-maqasid. Above all, he considered the context as a reference for the interpretations and connotations of the ayah (verse). Finally, the aforementioned posits a wonderful link between the context and maqasid.
Item Type: | Article (Journal) |
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Additional Information: | 7198/59059 |
Uncontrolled Keywords: | Context, Exegesis (Tafsir), Objectives, Ibn Ashur, السياق، التفسير، المقاصد، ابن عاشور |
Subjects: | B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc > BP1 Islam > BP100 Sacred books > BP130 Works about the Qurʼān |
Kulliyyahs/Centres/Divisions/Institutes (Can select more than one option. Press CONTROL button): | Centre for Languages and Pre-University Academic Development (CELPAD) Kulliyyah of Islamic Revealed Knowledge and Human Sciences > Department of Qur’an and Sunnah |
Depositing User: | Dr Nashwan Abdo Khaled |
Date Deposited: | 03 Nov 2017 16:19 |
Last Modified: | 03 Nov 2017 16:19 |
URI: | http://irep.iium.edu.my/id/eprint/59059 |
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