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عبد الكريم سروش ونظريته حول الوحي = Abdul Karīm Surūsh and his Theory about revelation

Elatrash, Radwan Jamal Yousef and Obaid, Sayed Obaidullah (2018) عبد الكريم سروش ونظريته حول الوحي = Abdul Karīm Surūsh and his Theory about revelation. Al-Risalah: Journal of Islamic Revealed Knowledge and Human Sciences (ARJIHS), 2 (3 (Method of the interpreters)). pp. 1-22.

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Abstract

يتناول هذا البحث ترجمة عبد الكريم سروش الإيراني، الرائد الحقيقي للحداثيين في أوساط المثقفين الناطقين باللغة الفارسية، حيث كان له موقف فكري من الإسلام بشكل عام جعله لصيقاً بالأفكار الحداثية الجديدة، إذ كان له نظريته الخاصّة الجديدة حول الوحي، حيث أنه جعل يشكك في مصدرية القرآن ونسبه إلى النبي ﷺ، فجعل ألفاظ القرآن من النبي ﷺ والمعنى من الله عزّ وجلّ، وجعل النبي ﷺ شاعراً خلقه الله وعلّمه وربّاه أحسن تربية، فالنبي ﷺ عنده بشرٌ يجري عليه ما يجري على البشر، فهو يخطئ ويتأثّر ببيئته وظروفه. وعليه فإنّ البحث يدرس هذه النظرية ويحلّلها، وينقدها وينفدها، مستعيناً بالأدلّة الشرعية والعقليّة، حيث أثبت أن لفظ القرآن ومعناه من الله تعالى، وهذا ما أجمع عليه المسلمون قديماً وحديثاً. وطبيعة هذا البحث يقتضي أن يتمّ الاعتماد على المنهجين الاستقرائي والتحليلي من أجل الوصول إلى نتائج مرضية. ********************************************************** This research presents the biography of Abdul Karīm Surūsh, the Iranian pioneer for modernists among the Persian spoken intellectuals, where he had his viewpoint toward Islam in general, it made him connected to the ideas of new modernism. Since he had stated his new specific theory regarding the revelation, he brought up some doubts to Qur'ān as a real source, and he attributed it to the prophet, which he says that the words of Qur'ān came from prophet, but its concepts and meaning came from Allah, and he made the prophet a poet who has been created, taught and raised by Allah. For him the prophet is a man just like other people, so he makes mistakes and being affected by his environment and circumstances. Therefore, this research elaborates, analyzes and obliterates this theory, based on the religious and rational reasons, proves that both the words and the meaning of Qur'ān come from Allah, and it is that all early and nowadays Muslims are unified on it. The nature of this research requires that both inductive and analytical approaches should be adopted to achieve acceptable results.

Item Type: Article (Journal)
Additional Information: 2257/68206
Uncontrolled Keywords: Abdul Karīm Surūsh, Revelation, Theory, Intellectual, نظرية الوحي, النبي ص, عبد الكريم سروش, الحداثة
Subjects: B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc > BP134.S3 Quran and Science
B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc > BP1 Islam > BP160 General works on Islam
B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc > BP1 Islam > BP170.85 Da'wah. Mission of Islam. Summons, invitation, etc.
B Philosophy. Psychology. Religion > BP Islam. Bahaism. Theosophy, etc > BP1 Islam > BP173.66 Islam and freedom of speech
K Law > KBP Islamic Law > KBP1 Islamic law.Shariah.Fiqh > KBP100 Sources.Quran, Hadith, Ijma', Qiyas.
Kulliyyahs/Centres/Divisions/Institutes: Kulliyyah of Islamic Revealed Knowledge and Human Sciences
Kulliyyah of Islamic Revealed Knowledge and Human Sciences > Department of Qur’an and Sunnah
Depositing User: Assoc Prof Radwan Jamal Elatrash
Date Deposited: 10 Dec 2018 09:28
Last Modified: 10 Dec 2018 09:28
URI: http://irep.iium.edu.my/id/eprint/68206

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